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Specialist Kumuã. In the Upper Rio Negro (Amazon), the Kumuã are specialists who master the knowledge of Bahsese (“healing”), in the Tukano language. Photo by Alberto César Araújo/Amazônia Real Specialist Kumuã. In the Upper Rio Negro (Amazon), the Kumuã are specialists who master the knowledge of Bahsese (“healing”), in the Tukano language. Photo by Alberto César Araújo/Amazônia Real

To safeguard the Amazon and avoid planetary environmental catastrophe, Western science must engage Indigenous knowledge, combining science–based conservation approaches with the restoration and biocultural diversity practices of Indigenous peoples. So argue the authors of “Indigenizing Conservation Science for a Sustainable Amazon(link is external),” published December 12th in the journal Science.

The article is the outcome of an unprecedented dialogue(link is external) between Indigenous Amazonian scientists of the Tuyuka, Tukano, Bará, Baniwa, and Sateré-Mawé peoples and non-Indigenous scientists(link is external), made possible by support from Princeton University. Led by Principal Investigators João Biehl(link is external), Agustin Fuentes(link is external), and Marina Hirota(link is external), it is the fruit of two years of work, sponsored by the Princeton University Office of the Dean of Research and the High Meadows Environmental Institute, in collaboration with initiatives by the Brazilian Serrapilheira Institute and the Federal University of Santa Catarina.

“Scientists around the world are beginning to recognize that Indigenous and Western knowledge systems can work together to tackle the devastation of the environment, but the anthropocentric and utilitarian view of nature still prevails in the world of science,” said João Biehl, the Susan Dod Brown Professor and Chair of Anthropology at Princeton and Director of the Brazil Lab at the Princeton Institute for International and Regional Studies. “Even though conservation actions promote the intrinsic value of biodiversity, they do not usually take into account pre-existing practices and historical relationships between humans and other species, as in the Indigenous conception of nature.”