Global Arc

This course investigates the art and the aesthetics of the age of Reagan and Reaganism with an eye toward the present. How did supply-side economics transform the art world and art itself during the 1980s? How did certain period styles propagate Reaganism? Drawing on artworks from the PU Art Museum, art criticism, cultural criticism, political journalism, and an emerging history, we study critically sanctioned as well as controversial artistic movements of the period, including Neo-Expressionism, Graffiti Art, and Commodity Art, asking what this art can teach us about the age, in which an entertainer-turned-politician was elected president.

With a highly developed system of aesthetics, Chinese art is not what meets the eye. In China, artworks have represented and also shaped sociocultural values, religious practices and political authority throughout the ages. With an emphasis on the persuasive, and even subversive, power of art related to imperial and modern Chinese politics, this course reflects upon how art has worked in changing historical contexts and for serving political, religious and social agents in Chinese history. It covers a wide range of artifacts and artworks.

Monsters, imagined as occupying the margins of reality and patrolling its borders, teach us about the cultures that engendered them. This seminar investigates the kinds of monsters represented in premodern art and literature and asks what these texts and objects do, how they work, and what relationships they generate with their readers and beholder. It considers how different societies aligned monstrosity with excessive creatures, unwanted persons, and aberrant behaviors to establish order: natural, social, religious and political. By examining the historical formation of cultural categories, it probes the mechanisms that define otherness.

In the turbulent interlude between the first and second world wars, an unprecedented number of female photographers became studio owners, documentarians, and artists in their own right. Using the 1920s as its starting point, this course considers the conditions that enabled these women to expand the field and explores how they variously responded to the political upheavals of their times. Alongside key theoretical texts on race, gender, colonialism, and exile we will consider a diverse range of work by female photographers.

Just as the Internet does today, the picture press of the last century defined global visual knowledge of the world. The pictures gracing the pages of magazines and newspapers were often heavily edited, presented in carefully devised sequences, and printed alongside text. The picture press was as expansive as it was appealing, as informative as it was propagandistic, regularly delivered to newsstands and doorsteps for the everyday consumer of news, goods, celebrity, and politics. Through firsthand visual analysis of the picture presses of both the U.S. and Russia, this course will consider the ongoing meaning and power of images.

This course surveys the art and architecture of the Islamic world from the 7th to the 16th centuries. It examines the form and function of architecture and works of art as well as the social, historical and cultural contexts, patterns of use, and evolving meanings attributed to art by the users. Themes include the creation of a distinctive visual culture in the emerging Islamic polity; urban contexts; archaeological sites; key architectural types such as the mosque, madrasa, caravanserai, and mausoleum; portable objects and the arts of the book; self-representation; cultural exchange along trade and pilgrimage routes.

In this course we will examine ancient Egyptian art and architecture (primarily from the pharaonic period, c. 3000 BCE to c. 1000 BCE) using the body as a visual and conceptual theme. Utilizing art historical and archaeological methods, we will analyze sculpture, relief, painting, drawing, and architecture, as well as objects used to adorn and encase bodies both living and dead, emphasizing the context and interrelationships of these materials as they relate to the body and the corporeality of Egyptian society and culture.

Seminar explores wide-ranging ways in which artists working in Western Europe since the 1960s have confronted questions about how works of art emerge from and shape historical circumstances. Reckoning with history and responding to the present, artworks engage viewers to address ethical and political issues of responsibility and guilt in the wake of fascism, colonialism, and the Holocaust; the dynamics of late capitalism, the Cold War, and political shifts since 1989; existential threats of nuclear warfare and ecological disaster; and transformations effected in culture and everyday life by new media, biopolitics, surveillance.

Tomb monuments built for the highest status members of ancient Egyptian society comprise one of the most important sources of information on ancient Egyptian civilization. In this course, we will examine many aspects of elite funerary culture, centering the built stone tombs filled with images and texts, while incorporating as well other forms of religious texts, stelae, statuary, and coffins. We will consider questions of ancient Egyptian religious beliefs and conceptions of the afterlife, the role of ritual practices, the changing relationship between high elite officials and the king, and multiple aspects of ancient social identities.

The Junior Seminar is an introduction to the myriad subjects, methods, and strategies of art history. The course examines the different kinds of evidence and methodological tools that have been used to identify, explain, and contextualize works of art as well as other kinds of objects, artifacts, and cultural phenomena. In other words, this seminar considers what art historians do, and how and why they do it. In addition, majors will learn how to use resources such as the library and the museum, and how to undertake substantive written research projects. Students begin their Junior Independent Work in this seminar. One three-hour seminar.