Global Arc

The importance of the Cairo Geniza, a cache of texts discovered in the attic of a medieval Egyptian synagogue, goes beyond Jewish history, crossing the breadth of the medieval world and offering an intimate view of commerce, slavery, heresy and seafaring; of what people wore, ate, rode, believed and did all day; of who married whom and why; of a Shi'ite state ruling over Sunnis, Christians and Jews; and of a society that remains the best documented of its period. Students in the course will read unpublished primary sources to gain an insider's glimpse of what we can know and can't know in premodern history.

This course explores a variety of medieval Arabic texts through the lens of wonder. It is through marveling at the foreign and inexplicable that we position ourselves in the world and separate the Self from the Other. Yet, wonder is also what prompts our curiosity for discovery and provokes our search for explanations. Where was the line drawn between the familiar and the strange in medieval Arabic culture? How was wonder defined? What role did it play? The course is taught in English in its entirety. No prerequisites.

Are the Jews a separate nation? Should they have their own country? Where should it be located? This course investigates why Jews and non-Jews alike began asking these questions in the late eighteenth century and explores the varieties of answers they offered. The course's focus is on those who insisted that the Jews were a nation that required a state in the Jews' historic homeland. We will try to understand why these people - known collectively as Zionists - came to these conclusions, and why many others disagreed. The final part of the course will address debates within the State of Israel about what it means to be a "Jewish state."

The decline of marriage in recent decades is often tied to the decline of religion. But why should marriage, a contractual relationship centered on sex and property, be seen as a religious practice? This seminar considers the varied and surprising ways in which the great monotheistic traditions of the Near East came to connect certain forms of human marriage - or their rejection- to divine devotion, and considers how marriage worked in societies shaped by these traditions. Spanning biblical Israel to the medieval Islamic world, this course will introduce you to the historical study of Near Eastern religions and to the field of family history.

This course provides a detailed survey of the key jihadi groups and ideologies that have taken form in the Middle East since the 1970s. From the Iranian revolution to 9/11, and from Hezbollah to ISIS, it introduces jihadism, including pre-modern Islamic theology and law and the ways in which these have been appropriated and repurposed by jihadi ideologues for political ends. The course also shows how jihadis disseminate their ideas (e.g. journals, pamphlets, books, cassette tapes and CDs, poetry, chants, satellite television shows, online videos, and social media) and considers Sunni and Shi'i jihadi movements.

This course will look at a variety of canonical texts and genres from the Classical Arabic literary heritage and examine them through the question of "truth" and "representation." In a culture that is often said to frown upon fictional writing, we will explore attitudes towards language as a means of gaining knowledge about the world, on the one hand, and as a way to depict "reality," on the other. The texts we will be reading range from pre-Islamic poetry to 13th century shadow plays and cover a wide range of topics, including philosophy, mysticism, historiography, as well as Islamic science and art. Readings will be in English.

This class explores medieval Islamic history through everyday documents from Egypt: letters, decrees, contracts, court records, and accounts. We will read a wide range of documents in translation, learn to understand them, and use them to evaluate politics, religion, class, commerce, material history, and family relationships in Egypt from just before the Islamic conquests until just before the Ottoman era. We will also consider documents themselves, as historical artifacts and as historical evidence. Why did medieval people produce and preserve written records? And what does history look like when told through documents?

How does one write a history of quotidian life in a premodern society? This course takes history to the micro-level, with rigor. Sometimes the simplest questions (food, clothing, shelter, patterns of marriage and reproduction) can be the most challenging - and exciting - to answer. Our laboratory will be the medieval twin cities of Fustat-Cairo, a burgeoning metropolis astride the Mediterranean, Indian Ocean and trans-Saharan trade routes and an excellent place for take-out food. You will have the opportunity to contribute to an evolving state of knowledge via primary sources and hands-on experiments.

This course introduces students to classic and recent theoretical debates about secularism and secularization. We will consider a range of historical-ethnographic examples, focusing particularly on the limits of secularism in its modern encounter with Islam and Muslim communities in North Africa, the Middle East, Europe and North America. By comparing the realities of everyday life in a variety of national contexts, we will ask what secularism offers as a human way of experiencing the world, a mode of legitimating norms and constructing authority, and a method of telling stories and creating myths about human values and historical progress.

This seminar familiarizes advanced students with a range of developments shaping the Levant and, more specifically, Palestine, Lebanon, and Syria in the interwar period. Our focus will be on primary texts. Each week we will read parts of one landmark work in the Arabic original--mostly monographs written on a particular topic, and a few memoirs--as well as secondary sources. We will think about such topics as nationalism, urban culture, historiography, geography, education, and changing gender roles.