Global Arc

Why do development projects fail? This course examines why well-meaning development experts get it wrong. It looks closely at what anthropologists mean by culture and why most development experts fail to attend to the cultural forces that hold communities together. By examining development projects from South Asia to the United States, students learn the relevance of exchange relations, genealogies, power, religion, and indigenous law.

This course works through Asian American writings, criticism, ethnography, and cultural production, to explore the persistent identification of Asian American people with nonhuman, disembodied, and dangerous entities. It explores both how Asian American racialization has developed in tandem with figures of contagion, animality, and machinery that undergird and pre-figure the explosion of Covid-era anti-Asian hate crimes; and also how Asian American and other thinkers, ethnographers, and artists chart spaces outside of conventional human-ness through reappropriation of non-human and dehumanizing tropes.

Talk about revolt and resistance is everywhere. But what do those words mean? In this course we will think about revolt and resistance by focusing on the case of the Middle East in a global context. We will study the "Arab Spring," the history of revolt in the Middle East, Occupy Wall Street, and different perspectives on what revolt and resistance mean. Readings draw on social theory, anthropology, sociology, history and the arts.

Students will be introduced to anthropological and cross-disciplinary studies of multiple, divergent ways in which the Circumpolar populations experience, perceive and respond to environmental, political and socio-economic changes from within distinct horizons of knowledge & modes of sociality. By focusing on social and historical processes as well as current/emerging practices, worlds/cosmologies, the course will analytically evaluate such notions as Anthropocene, the Fourth World, indigeneity and decolonisation as well as examine attempts of various scholars to better understand complex interconnections of climate, environment and society.

Language determines our expressive capacities, represents our identities, and connects us with each other across various platforms and cultures.This course introduces classical and contemporary approaches to studying language, focusing on three main areas: 1) language as a system of rules and regulations ("structure"), 2) language as a symbolic mechanism through which individuals and groups mark their presence ("identity") and 3) language as a means of communication ("sign"). In addition to this, the course examines various ways through which language molds our individual selves: from organizing dreams and desires to shaping autobiographies.

Using American Indian sovereignty, Australian Aborigine land claims, the Canadian Bill of Rights, the Maori Treaty of Waitangi, and various international conventions, students will consider whether there is a fundamental right to cultural integrity, and the historical, legal, and ethical implications posed by the relations between modern states and their indigenous populations. One 90-minute lecture, one 90-minute class.

This seminar engages the sensorium -- our apparatus of sense perception -- to explore the worlds people make and inhabit. How can our senses become avenues of learning, imagination, and connection with others? We study ethnographic texts and multi-modal works thematizing sensory faculties and synaesthesia, as well as movement, orientation, and temporality. We consider how "sensory impairment" and neurodiversity may and should affect cultural norms of personhood and well-being. We pay special attention to synergies between medical anthropology and sensory anthropology in research on pain, addiction, psychoactive substances, and ritual healing.

This course explores the entanglements of culture, science, and politics in China, with a concentration on "China's short 20th Century," especially the cultural, technological, and political worlds of Reform China, from 1978 to present. Topics include debates over Chinese modernity and international relation, population politics, minority governance, environmental concerns, and China's diasporas.

The significant impact of peoples of particular regions on the development of anthropological theory, method, and sensibility. Special attention to the dynamic precolonial history of the region and to political and religious movements in the contemporary context of rapid socioeconomic change.

The goal of this course is to understand what queer lifeworlds are like in diverse cultural and sociopolitical contexts. What is the relationship between queerness and larger factors like culture, coloniality, global capitalism, religion, and the state? What counts as queer and whose recognition matters? How do people carve queer spaces for themselves and what resources do they draw upon in doing so? What factors influence and curtail these possibilities? Is queer always radical and against the norm? We will answer such questions by reading ethnographies, theories, and biographies that focus on queer lifeworlds across the world.