Global Arc

In this class, we will explore how the Hebrew Bible imagines the interactions of the state with military and other extreme violence. We will focus on three biblical books--Joshua, Kings, and Nahum--and look at how Israelite violence becomes a shifting signifier, enfolding aspects of ritualization, ethnic and gendered consolidation, and theological fantasizing about enemies' deserved downfalls. The highly marked nature of textualized violence will facilitate study of intermediate Biblical Hebrew linguistic topics, including nominal and verbal syntax in prose and poetry, pragmatics, and lexical and other semantics.

In this seminar we will: 1) study the New Testament letters of the apostle Paul in their first-century context and their earliest interpretations; and 2) explore recent trends in Pauline scholarship, including the New Perspective. We will pay special attention to archaeological finds from the Pauline cities, which help us understand better the cultural, political, and religious milieu in which the letters were received and read. In the Spring break (March 11-21)) the class will travel to Greece and visit the archaeological sites of the cities with early Christ-communities and other important or relevant sites.

This course explores how enslaved and free Black people created and sustained religious communities in the United States during the eras of slavery and freedom. It explores the resonances of African traditions and the roles of conjure, Islam and Christianity in sustaining Black people through slavery and postemancipation transformations. The course challenges the paradigm of Black religion as always pointing toward freedom and explores how the transition in status from enslaved to free was reflected in and influenced by Black religious practices and communities.

Intellectual and cultural aspects of American religion from the 17th century through the early republic, with the Revolution as a focal point. Special attention to early Protestant traditions (Anglican, Puritan, Quaker, and Methodist, among others), African American religious traditions, the Great Awakening, the Enlightenment, and the transformation of religion through the Revolution. Two lectures, one preceptorial.

The relationship between religion and society in the U.S. in the 19th and 20th centuries. Attention will be paid to Transcendentalism, the Civil War, the social gospel, Fundamentalism, New Thought, Pentecostalism, civil rights, immigration, and recent religious movements.Two 90-minute classes.

In this seminar, we will discuss ideas about conversion, authorship, translation, and histories in the context of Indigenous people's engagement with Christianity in colonial Mexico. In particular, we will be looking at the ways that Native Americans shaped Mexican Catholicism and the ways we can think of Indigenous people as authors and creators of their religious traditions rather than merely adopters or receivers of the Christian faith as taught by Spanish colonists.

An exploration of women's roles and experiences, and constructions of gender in diverse settings within North American religion. The seminar will examine women, gender, and religious leadership in varied religious contexts, such as Puritanism, evangelicalism, Catholicism, Judaism, African American Protestantism, native traditions, and American Islam. Emphasis on the dilemmas faced by women in religious institutions as well as the creative approaches to shaping religious and social opportunities in light of shifting ideas about religion, gender, and authority. One three-hour seminar.

This seminar will examine philosophical accounts of what it means to live well, focusing mainly on works written in the last half century that are relevant to issues in religious ethics: whether morality requires a religious foundation, the ethical significance of divine commandments, and the concepts of virtue, goodness, evil, horror, holiness, sainthood, faith, and the sacred. Among the philosophers to be discussed are Richard Rorty, John Finnis, Alasdair MacIntyre, Iris Murdoch, Stanley Cavell, and Robert Merrihew Adams. One three-hour seminar.

Analysis of philosophical and theological accounts of love and justice, with emphasis on how they interrelate. Is love indiscriminate and therefore antithetical to justice, or can love take the shape of justice? What are the implications for moral, political, and legal theory? The seminar also considers recent efforts to revive a tradition of political theology in which love's relation to justice is a prominent theme. One three-hour seminar.

In this course we explore the institutional, devotional, cultural, and social history of Catholics in America focusing on such themes as church/state relations, religion and politics, gender, race, and sexuality, Catholicism in popular culture, relations between laity and hierarchy, and social reform.