Global Arc

A critical examination of the relation between the concepts of "religion" and "law" as they figure in the development of Jewish and Christian law, as well as in contemporary legal theory. Particular attention to the ways in which, historically, theological debates play out in contemporary secular legal arguments about the value underlying law. Two 90-minute classes.

The seminar will investigate sources ranging from the Babylonian creation story and Homer's Illiad to passages from Genesis, Exodus, Job, the Hebrew prophets, the Dead Sea Scrolls, and the New Testament to see how stories of invisible beings (gods, demons, angels) construct group identity (who "we" are, and who are the "others"--and what characterizes each) and express group values. One three-hour seminar.

This seminar investigates the earliest sources about Jesus--New Testament gospels, "gnostic" gospels, and Jewish and Roman historical accounts--to explore various views of Jesus in historical context, as well as contemporary interpretations in poetry, fiction, and film. One three-hour seminar.

Exploration of some of the classics of religious experience from ancient through contemporary times, using where possible comparison of Eastern and Western sources. Sources range from Western writers as diverse as Augustine, Teresa of Avila, Thomas Merton, Simone Weil to the life of the Tibetan monk Milarepa, and the Hindu Ramakrishna. One three-hour seminar.

In this class, we will explore how the Hebrew Bible imagines the interactions of the state with military and other extreme violence. We will focus on three biblical books--Joshua, Kings, and Nahum--and look at how Israelite violence becomes a shifting signifier, enfolding aspects of ritualization, ethnic and gendered consolidation, and theological fantasizing about enemies' deserved downfalls. The highly marked nature of textualized violence will facilitate study of intermediate Biblical Hebrew linguistic topics, including nominal and verbal syntax in prose and poetry, pragmatics, and lexical and other semantics.

In this seminar we will: 1) study the New Testament letters of the apostle Paul in their first-century context and their earliest interpretations; and 2) explore recent trends in Pauline scholarship, including the New Perspective. We will pay special attention to archaeological finds from the Pauline cities, which help us understand better the cultural, political, and religious milieu in which the letters were received and read. In the Spring break (March 11-21)) the class will travel to Greece and visit the archaeological sites of the cities with early Christ-communities and other important or relevant sites.

This course explores how enslaved and free Black people created and sustained religious communities in the United States during the eras of slavery and freedom. It explores the resonances of African traditions and the roles of conjure, Islam and Christianity in sustaining Black people through slavery and postemancipation transformations. The course challenges the paradigm of Black religion as always pointing toward freedom and explores how the transition in status from enslaved to free was reflected in and influenced by Black religious practices and communities.

Intellectual and cultural aspects of American religion from the 17th century through the early republic, with the Revolution as a focal point. Special attention to early Protestant traditions (Anglican, Puritan, Quaker, and Methodist, among others), African American religious traditions, the Great Awakening, the Enlightenment, and the transformation of religion through the Revolution. Two lectures, one preceptorial.

The relationship between religion and society in the U.S. in the 19th and 20th centuries. Attention will be paid to Transcendentalism, the Civil War, the social gospel, Fundamentalism, New Thought, Pentecostalism, civil rights, immigration, and recent religious movements.Two 90-minute classes.

In this seminar, we will discuss ideas about conversion, authorship, translation, and histories in the context of Indigenous people's engagement with Christianity in colonial Mexico. In particular, we will be looking at the ways that Native Americans shaped Mexican Catholicism and the ways we can think of Indigenous people as authors and creators of their religious traditions rather than merely adopters or receivers of the Christian faith as taught by Spanish colonists.