Global Arc

This seminar forges new ways of engaging with data as a cultural fact and for creating new forms of ethnography. As the world rapidly yet unevenly becomes experienced and ordered through data, we study how diverse data practices around the world are redefining power, personhood, and data itself. Based on critical analyses of datafication, we explore hands-on the possibilities and problems for incorporating data as a form of evidence in person-centered ethnography. Further, if data visualization has become a potent social force, we pursue its techniques as a form of analysis, knowledge expression and as a tool to confront vital social issues.

While diseases are often imagined to be scientific or medical conditions, they are also social constructs. In the 19th century the condition of Dysaesthesia Aethiopis (an ailment that made its sufferers "mischievous") was considered nearly universal among free blacks. Today AIDS and tuberculosis are often associated with personal attributes, while the social forces at work to structure risk for acquiring these illnesses are glossed over. We will examine work from anthropologists, sociologists, historians, queer studies scholars and scientists who work on issues of disability to investigate how people challenge contemporary visions of society.

Comparing ethnography (anthropologists' signature form) with related nonfiction genres (history, journalism, memoir), we focus on questions about truth and "truthiness": about evidence, expertise, credibility, and authority and about literary form (e.g., voice, metaphor, and technical jargon). We consider how different genres are recognized as such in acts of evaluation by expert and lay readers; and what their distinctive evaluative standards allow or disallow. Throughout, we seek fresh ways of thinking about the ethical dilemmas of ethnography and related genres by juxtaposing them to the ethical dilemmas of fiction-writing.

What does "Justice" mean? What do efforts to achieve "Justice" tell us about injury, retribution, and peace? This class will explore how justice is defined and sought by looking at criminality, fights for indigenous and women's rights, post-conflict transitions, environmental catastrophe, debates about reparations, and intimate forms of repair. We will combine a global perspective with engaged local work to think about what struggles for justice look like in theory and on the ground. These debates will illuminate about how the past is apprehended, and how visions of possible utopias and dystopias are produced in the present.

This course is an anthropological and experience-based exploration of video games. As we consider scholarship in Digital Anthropology, Game Studies, and African American Studies, we scrutinize the design of games and engage in gameplay, with a particular focus on Black experiences. Throughout the course, we probe how video games utilize and interact with race and, in doing so, we advance an intersectional approach that also accounts for class, gender, and sexuality. The course's core set of theoretical and methodological tools helps students to engage with gaming critically and to create alternative games in the future.

This course examines mental health, from the increasingly biological models espoused by psychiatric practitioners, to spiritual, social, and political understandings of psychic distress and healing. It investigates contemporary trends in mental health practice, exploring how diagnostic criteria are created and inhabited, experiments in pharmaceutical thinking, and alternative psychotherapeutic approaches across a variety of historical and social contexts. The class will explore how social worlds are shaped by mental health categories, and how identities, politics, economics, and philosophies contend, produce, and confront psychic distress.

This course focuses on Indigenous world-makings in the Anthropocene. We will reflect on how the current climate crisis is actively being produced through the destruction of Indigenous worlds. Two key anthropological questions guide our seminar: How do Indigenous groups differently understand world endings? How are Indigenous peoples resisting neocolonial and extractivist violence? We will work mainly with ethnographic writings, films, journalistic reports, and artworks, with a focus on Indigenous perspectives. Starting in Amazonia, we will develop a comparative perspective of Indigenous worldings across the Americas.

Love is a deeply personal experience. Yet, powerful social, political, and economic forces determine who we love, when we love, and how we love. Looking at practices of romantic love, dating, sex, marriage, queer love, friendship, and familial love across different social and global contexts, this course explores how social and cultural factors shape our most intimate relationships. Drawing on ethnography, history, and journalism, we examine the intersections between love and technology, gender, race, the law, capitalism, colonialism, and religion. For the final project, students will use creative writing or multi-media to tell a love story.