Global Arc

African literature and films have been a vital (but often unacknowledged) stream in and stimulant to the global traffic in invention. Nigerian literature is one of the great literatures of the 20th century. Ethiopian literature is one of the oldest in the world. South Africans have won more Nobel Prizes for Literature in the past forty years than authors from any other country. Senegalese films include some of the finest films ever made. In this course, we will study the richness and diversity of foundational African texts (some in translation), while foregrounding questions of aesthetics, style, humor, and epistemology.

Many assume that pre-twentieth-century Africa has no history. Rather, it has so much history that communicating all its richness can be a challenge. In this class, therefore, we focus on particular instances that speak to the tremendous diversity of the period from 300 to 1500 in Africa - its political systems, religious communities, and dynamics of cultural and economic conversation. We also address Africa's interconnectedness within and to the rest of the world as a vital part of the global middle ages. Primary sources include letters, treatises, and chronicles but also maps, archeological layouts, frescos, inscriptions, and rock art.

What does it mean to talk like an animal? Why and how do writers attempt such tricks? This course has as its focus a particular type of fiction, that of the speaking animal. We will examine the long-term development of this genre in novels, novellas, television and the occasional lyric, paying particular attention to the tension between the fantastic premise of the animal autobiography and a set of realistic concerns about the natural world. We will also take into account man's changing relationship with animals, a menagerie of privileged bookish beasts, and the repertory of stylistic strategies on which these writers draw.

This interdisciplinary course examines Jewish-Muslim interaction in the spheres of written culture, kinship, shared culinary practices and living spaces, neighborhoods, musical customs, and overlapping religious practices. It considers these relations in Spain, Egypt, North Africa, the Ottoman Empire, and modern France. Historic contexts include the amazing medieval world of the Cairo Geniza and Islamic Spain; colonialism and modernity in the mid-nineteenth to mid-twentieth century Mediterranean; and the present-day aftermath of Jewish emigration from the region. This is a rich history with many paths, as viewed through the prism of culture.

From the 1950s to the 1980s, Japanese films held the attention of large international audiences, seeming to parallel the emergence of Japan from the disasters of the Pacific War and its aftermath. Recognition in film competitions drove directors such as Kurosawa, Ozu and Mizoguchi to international stardom, and reflected back upon the domestic box office. This course will engage with several of these major films to learn how they interrogated the ethical and moral complexity of postwar Japan and its broader international significance. Comparisons with Hollywood, French and Italian films of the era.

Introduction to Comparative Literature for departmental concentrators. What is it to read comparatively across languages, disciplines, and media? How does Comparative Literature relate to a globalized world with its many cultures, languages, and literatures? What is the place of translation in this picture? We will address these questions by both looking at Comparative Literature as a historical institution and as a site at which disciplines, methods, and positions blend and clash. Readings from a wide variety of texts: fiction, poetry, travel writing, theory, history; consideration of other media such as visual culture and music.

A course in the formative issues of contemporary critical theory. Questions of the relationships between literature, philosophy, aesthetics, and linguistics will be treated with regard to the rise of modern philology, new criticism, hermeneutics, speech act theory, semiotics, structuralism, Marxism, the Frankfurt School, and poststructuralism. Readings in Auerbach, Spitzer, Brooks, Wimsatt, Schleiermacher, Gadamer, Ricoeur, Austin, Burke, Frye, Propp, Saussure, Jakobson, Lévi-Strauss, Barthes, Jameson, Adorno, Derrida, de Man. One three-hour seminar.

This course investigates the question of ethics and culture in the Israeli-Palestinian conflict. What is the relationship between culture and ethics? How does the conflict permeate everyday life, and how do Palestinian and Israeli artists, writers and filmmakers respond? How have they pushed aesthetic and ethical limits in representing extreme violence and loss? How does the cultural imagination transgress borders or challenge one-sided understandings of responsibility? Course material includes feature film and documentary film, literature, memoir, visual art, photography, theater, dance, rap music, and cookbooks, all in English translation.

A historical introduction to literary theory from Plato to the present. By reading philosophers, critics, and creative writers, students consider issues such as mimesis, imagination, religion, sexuality, and ethics, noting how each casts light on our understanding of literature and its cultural roles. Past terms and current problems are related to an inquiry into the nature--and the power--of literature through the ages. Students will read critical works from Plato and Aristotle, through Nietzsche, Beauvoir, Benjamin, Derrida, and Achebe, as well as poetry and plays by Sophocles, Shakespeare, Eliot, and Brecht. One three-hour seminar.

Caught between Russia and the West, traded off among European empires, the peoples of Eastern Europe are again independent in the postcommunist era. For them, surviving the 20th century became, literally, an art. After a geopolitical introduction to the region, students will read modern proseworks from the Polish, Czech, and Serbo-Croatian traditions, including novels cast as national epics during times of total war, as fantasy or science fiction, and as the tragicomedy of everyday life. Five films built off these novels will be screened during the course. Two lectures, one preceptorial.