Global Arc

Michel-Rolph Trouillot (1949-2012) argued that «theory is done at the center; color comes from the margin.» Anthropology offers knowledge and insights into the lived worlds of humanity at large. Calls to «decolonize anthropology» are by no means new. But anthropology continues to be a discipline dominated by Western scholars and institutions, and overwhelmingly white. This course will offer an introduction to post- and de-colonial literature and scholarship, and important scholars of and from the `Global South', and/or of indigenous or racialized minority background from the `Global North.'

This seminar focuses on the social institutions and symbolic meanings of gender, sexuality, family, and the household through the lenses of race, culture, and historical contexts. We will study how understandings of masculinity and femininity, the orientation of desire, sexual acts, and sexual identities impact gender roles in the household across various cultural and social contexts. We will ground our work in historical and ethnographic research on the connections between colonialism, chattel slavery, capitalism, and gender, sexual relations, and the family.

An exploration of the reciprocal influences of anthropology and gender studies, considering both classic and recent contributions; an evaluation of key interpretive categories (for example, "nature,'' "domestic,'' "woman'') specifically in the context of cross-cultural translation; and comparison of various approaches to questions about the universality of gendered power hierarchies. One three-hour seminar.

How do global engagements with nuclear things affect latent colonization in contemporary and future ecologies and generations? How are toxic effects of nuclear things (re)presented through scientific, technological, political or cultural intervention? We explore material, technoscientific, and cultural transmutations of nuclear things (radioisotopes, bombs, medical devices, energy) and the work of (re)making those transmutations (in)visible. The course draws from a variety of theoretical frameworks / case studies in science and technology studies, the social sciences, art and environmental and digital humanities to think with nuclear things.

Explores the theories and methods of ethnographic filmmaking. This seminar introduces students to the pioneering work of filmmakers including Robert Flaherty, Jean Rouch, and Fred Wiseman in order to address questions of documentary authenticity, knowledge, methods, ethics, and audience. One three-hour seminar.

How does cinema convey difference and experience across cultures? This course examines anthropology's ambivalent relationship to visuality and documentary film, focusing on the particular case of ethnographic film. We begin with classic works that raise questions of documentary realism, colonialism and anthropological knowledge, and then widen our view with works that surface questions of embodiment, performance and identity, including works by Native peoples who had been the subjects of documentary films. Throughout, we remain in touch with the material properties of film as a signifying practice and the wider role of documentary in society.

This seminar forges new ways of engaging with data as a cultural fact and for creating new forms of ethnography. As the world rapidly yet unevenly becomes experienced and ordered through data, we study how diverse data practices around the world are redefining power, personhood, and data itself. Based on critical analyses of datafication, we explore hands-on the possibilities and problems for incorporating data as a form of evidence in person-centered ethnography. Further, if data visualization has become a potent social force, we pursue its techniques as a form of analysis, knowledge expression and as a tool to confront vital social issues.

While diseases are often imagined to be scientific or medical conditions, they are also social constructs. In the 19th century the condition of Dysaesthesia Aethiopis (an ailment that made its sufferers "mischievous") was considered nearly universal among free blacks. Today AIDS and tuberculosis are often associated with personal attributes, while the social forces at work to structure risk for acquiring these illnesses are glossed over. We will examine work from anthropologists, sociologists, historians, queer studies scholars and scientists who work on issues of disability to investigate how people challenge contemporary visions of society.

This specially designed course targets the frontier of modern astrophysics. Subjects include the planets of our solar system; the birth, life, and death of stars; the search for extrasolar planets and extraterrestrial life; the zoo of galaxies from dwarfs to giants, from starbursts to quasars; dark matter and the large-scale structure of the universe; Einstein's special and general theory of relativity, black holes, neutron stars, and big bang cosmology. This course is designed for the non-science major and has no prerequisites past high school algebra and geometry. High school physics would be useful.

The solar system and planets around other stars; the structure and evolution of stars; supernovae, neutron stars, and black holes; gravitational waves; the formation and structure of galaxies; cosmology, dark matter, dark energy, and the history of the entire universe. Prerequisites: PHY 103 or 105 and MAT 103 or 104 or equivalent. Compared to AST 203, this course employs more mathematics and physics. Intended for quantitatively-oriented students.