Global Arc

An examination of the meaning of Christian ethics through a study of selected contemporary moral and political issues: bioethics, capital punishment, sex and marriage, pluralism, race, class, gender, the environment, the morality of warfare, torture, and the role of religion in public life. Two lectures, one preceptorial.

The most penetrating critiques of religion have the power to challenge our whole way of being and are often just as unsettling to atheists as to believers. After all, religions are more than just sets of beliefs - they are complex weaves of values, practices, narratives, social structures, and more - which tend to leave their stamp long after people have deserted their explicit creeds. This course explores some of the key critiques of Christianity - and Christian-moulded culture - to emerge in post-Enlightenment Europe, and will involve opening ourselves up to the painfully sharp critical scalpels of Nietzsche, Kierkegaard, Kafka, and others.

An examination of the most influential theoretical, pragmatic, and moral arguments regarding the existence and nature of God (or the gods). Along the way, we consider debates about whether we can talk or think coherently about transcendent beings like God, and about whether religious experience, miracles, and the afterlife are really possible. Finally, we consider whether religious commitment might be rationally acceptable without proof or evidence, and whether the real-world fact of religious diversity has practical or philosophical implications. Course readings will be taken from both historical and contemporary sources.

In this course we examine a variety of new religious movements that tested the boundaries of acceptable religion at various moments in American history. We pay particular attention to government and media constructions of the religious mainstream and margin, to the politics of labels such as "cult" and "sect," to race, gender, and sexuality within new religions, and to the role of American law in constructing categories and shaping religious expressions. We also consider what draws people to new religions and examine the distinctive beliefs, practices, and social organizations of groups labeled by outsiders as "cults."

Most people have heard of Zen Buddhism, but what is it? Who gets to define it? This class looks at Zen in China, Korea, Germany, Japan, Vietnam, and the United States through a range of methods from reading classic texts to studying ethnographic accounts. By considering Zen in different times and places, we explore how a religion is shaped by its political and cultural environs. We examine tensions between romanticized ideals and practices on the ground and grapple with how to study complicated and sometimes troubling traditions. Topics include myths, meditation, mindfulness, monastic life, gender, war, and death.

An introduction to the Indian Buddhist philosophical tradition from the time of the Buddha until its decline (c. 400 B.C.E - 1200 C.E.). Topics include Buddhism's view of the world, the person, and the path to nirvana; equanimity, compassion and meditation as core elements in Buddhist ethics; early Buddhist metaphysics; the doctrine of "emptiness" and its various interpretations in the Great Vehicle schools; Buddhist epistemology and philosophy of language; and modern attempts to apply Buddhist philosophy to contemporary philosophical issues.

An in-depth study of existentialist philosophies of, among others, Søren Kierekgaard, Martin Buber, Martin Heidegger, Jean-Paul Sartre, and Emmanuel Levinas. The course will focus on their respective arguments about the relations between philosophy and existence, reason and revelation, divine law and love, philosophy, religion and politics, and Judaism and Christianity. One three-hour seminar.

A comparative study of the primary texts of Augustine of Hippo and Thomas Aquinas. Topics include: the problem of evil, human nature, the existence of God, freedom and grace, ethics and politics, and the relation of theology to philosophy. Attention also given to the legacy of these influential and contested thinkers. One three-hour seminar.

Hinduism is often regarded as one of the world's most ancient living religions, and its oldest scriptures were composed more than 3000 years ago. It may therefore come as a surprise that people did not start calling themselves Hindus until the 15th century. How should we understand the late appearance of this term as a self-referential category, and what does it tell us about religion in South Asia? In this course, we will trace Hinduism's roots from the earliest period up to the 15th century, examining not only continuity in religious thought and practice but also diversity in the traditions that came to form a single Hindu community.

Explores recent Jewish, Christian, and postmodern thought, all of which seek to criticize universalist conceptions of reason and ethics while defending a view of Jewish, Christian, or philosophical particularity. Examines the historical reasons for and philosophical contents of these arguments and also their philosophical, ethical, and political implications. One three-hour seminar.