Global Arc

Just as the Internet does today, the picture press of the last century defined global visual knowledge of the world. The pictures gracing the pages of magazines and newspapers were often heavily edited, presented in carefully devised sequences, and printed alongside text. The picture press was as expansive as it was appealing, as informative as it was propagandistic, regularly delivered to newsstands and doorsteps for the everyday consumer of news, goods, celebrity, and politics. Through firsthand visual analysis of the picture presses of both the U.S. and Russia, this course will consider the ongoing meaning and power of images.

This course surveys the art and architecture of the Islamic world from the 7th to the 16th centuries. It examines the form and function of architecture and works of art as well as the social, historical and cultural contexts, patterns of use, and evolving meanings attributed to art by the users. Themes include the creation of a distinctive visual culture in the emerging Islamic polity; urban contexts; archaeological sites; key architectural types such as the mosque, madrasa, caravanserai, and mausoleum; portable objects and the arts of the book; self-representation; cultural exchange along trade and pilgrimage routes.

In this course we will examine ancient Egyptian art and architecture (primarily from the pharaonic period, c. 3000 BCE to c. 1000 BCE) using the body as a visual and conceptual theme. Utilizing art historical and archaeological methods, we will analyze sculpture, relief, painting, drawing, and architecture, as well as objects used to adorn and encase bodies both living and dead, emphasizing the context and interrelationships of these materials as they relate to the body and the corporeality of Egyptian society and culture.

Seminar explores wide-ranging ways in which artists working in Western Europe since the 1960s have confronted questions about how works of art emerge from and shape historical circumstances. Reckoning with history and responding to the present, artworks engage viewers to address ethical and political issues of responsibility and guilt in the wake of fascism, colonialism, and the Holocaust; the dynamics of late capitalism, the Cold War, and political shifts since 1989; existential threats of nuclear warfare and ecological disaster; and transformations effected in culture and everyday life by new media, biopolitics, surveillance.

Tomb monuments built for the highest status members of ancient Egyptian society comprise one of the most important sources of information on ancient Egyptian civilization. In this course, we will examine many aspects of elite funerary culture, centering the built stone tombs filled with images and texts, while incorporating as well other forms of religious texts, stelae, statuary, and coffins. We will consider questions of ancient Egyptian religious beliefs and conceptions of the afterlife, the role of ritual practices, the changing relationship between high elite officials and the king, and multiple aspects of ancient social identities.

The Junior Seminar is an introduction to the myriad subjects, methods, and strategies of art history. The course examines the different kinds of evidence and methodological tools that have been used to identify, explain, and contextualize works of art as well as other kinds of objects, artifacts, and cultural phenomena. In other words, this seminar considers what art historians do, and how and why they do it. In addition, majors will learn how to use resources such as the library and the museum, and how to undertake substantive written research projects. Students begin their Junior Independent Work in this seminar. One three-hour seminar.

Introduces students to the methods and thinking of archaeologists and prehistorians. Topics include the concept of prehistory; ethnographic analogy and the interpretation of material remains; relating material culture to texts; schemes of cultural interpretation; and how to read an excavation report. This seminar is required for the Certificate in Archaeology. One three-hour seminar.

This seminar will explore ethical dilemmas in past and current study and practice of archaeology, cultural resource management, museum studies, and bioarchaeology. We will consider conflicts between living communities and archaeological research; the ethics involved in bioarchaeological research; the acquisition and display of items in museums or private collections; and the nature of archaeological inquiry itself. Twice-weekly meetings (once as a class, once in small groups) will be accompanied by written assignments and an in-class debate, as well as a student-directed final paper.

This course examines the role of the senses in art and architecture to move beyond conceptions of art history that prioritize vision. While the experience of art is often framed in terms of seeing, the other senses were crucially involved in the creation of buildings and objects. Textiles and ceramic vessels invite touch, gardens involve the smell of flowers, sacred spaces were built to amplify the sound of prayers and chants. The focus will be on the medieval and early modern Mediterranean. Readings will range from medieval poetry and multisensory art histories to contemporary discussions of the senses in design and anthropology.

In this course we will explore, discuss and dispute key archaeological topics pertaining to various aspects of the material multicultures of Jerusalem, from the time of Alexander the Great until its surrender to the Muslem Caliph, 'Umar. During these centuries, Jerusalem grew from a small city into "by far the most famous city, not of Judæa only, but of the East." It became the central sacred locale of the Jewish people, and the cradle of Christianity. During these times, it was twice a pagan city -Antioch in Jerusalem and Aelia Capitolina.