Global Arc

This course explores the history of human subjects research as a scientific practice and how practitioners interpreted the use of living and dead bodies for producing scientific knowledge. Examining how and why certain bodies become eligible for research and experimentation. Showing how race, class, gender, and disability shape the history of human subjects research, and show how human subjects were also deliberately selected from vulnerable populations. It will focus on the experiences of African Americans as research subjects, and consider other vulnerable populations such as children, the disabled, and the incarcerated. AAS Subfield: AACL

This course explores the history of intellectual appropriation of Blackness through an intersectional lens. We will first focus on intellectual appropriation within the entertainment industry and social media. Students will then analyze the historical connection between intellectual erasures, racialized enslavement, and colonialism. This course will also closely examine Blackfishing, the memeification of Black celebrities, and the intellectual appropriation of Black emotionality and struggles.

Students will examine histories of and historiographical debates over sex and gender within Black communities. The following questions will orient the course: How have issues of sex and gender been articulated, used, or represented within the context of Black life? To what extent has the study of racialized gender/sexuality changed over time? Which methods have researchers taken up to pursue this line of research? And, what uses, limitations and ethical dilemmas do different modes of historical inquiry pose when deployed in the study of racialized gender/sexuality? Three subjects anchor the course: AIDS, the "closet," and gender mutability.

In this course, students will read and analyze the history of social and critical theory produced by women thinkers of the African diaspora from the late 19th-century to the present. Students will explore how race, gender, sexuality, and the political economy shape ethical and social precepts and critique. Key concepts will include freedom, autonomy, embodiment, identity, and sociality.

Are robots racist? Is software sexist? Are neural networks neutral? From everyday apps to complex algorithms, technology has the potential to hide, speed up, and even deepen discrimination. Using the Black Mirror TV series as a starting point, we will explore a range of emerging technologies that encode inequity in digital platforms and automated decisions systems, and develop a conceptual toolkit to decode tech promises with sociologically informed skepticism. Students will apply design justice principles in a collaborative project and learn to communicate course insights to tech practitioners, policy makers, and the broader public.

In this class, we study the richness and diversity of poetry, novels, and memoirs written by African women. The course expands students' understanding of the long history of women's writing across Africa and a range of languages. It focuses on their achievements while foregrounding questions of aesthetics and style. As an antidote to misconceptions of African women as silent, students analyze African women's self-representations and how they theorize social relations within and across ethnic groups, generations, classes, and genders. The course increase students' ability to think, speak, and write critically about gender.

This course surveys a genealogy of U.S. Black politics and culture in order to gain purchase on the idea of a "Black Radical Tradition." We will examine historical cases of deliberative activities, intimate life, and aesthetic choice in Black communities, orienting our discussions around the following questions: What are the stakes in defining the Black Radical Tradition? What qualifies as 'the political' for Black subjects? And, to what extent are conceptions of politics historically contingent? Students will develop inventive engagements with Black political history and learn concepts that are important to the study of race and politics.

An examination of the religious and philosophical roots of prophecy as a form of social criticism in American intellectual and religious history. Particular attention is given to what is called the American Jeremiad, a mode of public exhortation that joins social criticism to spiritual renewal. Michael Walzer, Sacvan Bercovitch, and Edward Said serve as key points of departure in assessing prophetic criticism's insights and limitations. Attention is also given to the role of Black prophetic critics, such as James Baldwin, Martin Luther King Jr., and Cornel West.

The class explores the historical representation of slavery and its contemporary manifestations in art of the Black diaspora. It pays particular attention to the different ways that art objects, institutions and monuments narrate these histories and considers why slavery remains relatively invisible in public art, in public monuments, and as a subject for national institutions in the US. Students will have the opportunity to work closely with objects held in collections at Princeton, go on field trips and learn from visiting artists and curators. Their final assignment will be the construction of a digital exhibition.

This class examines the history of urban and suburban housing in the twentieth century US. We will examine the relationship between postwar suburban development as a corollary to the "underdevelopment" of American cities contributing to what scholars have described as the "urban crisis" of the 1960s. Housing choice and location were largely shaped by discriminatory practices in the real estate market, thus, the course explores the consequences of the relationship between public policy and private institutions in shaping the metropolitan area including after the passage of federal anti-housing discrimination legislation in the late 1960s.